CHAPTER
IINTRODUCTION
1.1 BackgroundWith the Mentawai culture is broad,
covering all parts of the north and south and the Mentawai islands. So that
the islands are an archipelago which is a row of the row of the islands
of Indonesia. More
specifically the Mentawai Islands of Siberut island, Sipora, and has a
population that seems to consist of Megalithik culture and rice farming
technology that has affected almost all islands of Indonesia in
Prehistori age population over the Indonesian archipelago.Mentawai
ethnic culture can not we refer to as an example of the original
Austronesian culture, because in the course of time they have developed
their own culture and indeed there is a culture there are two elements
in it that are vaguely still regarded as elements of the Austronesian
culture original. Regarding the population
Enggano basically have a similar culture with the culture of the
Mentawai. They also initially not
familiar staple food is rice and taro. While the system is
both matrilineal kinship.
1.2
ObjectivesThe purpose of this paper are:A. To
find out the identification of the Mentawai culture2. To determine the pattern of settlement Mentawai
culture3. To find out the
livelihoods of the Mentawai culture4. To find out about social systems Mentawai culture5. To find out about the religious culture of the
Mentawai
CHAPTER IIPROBLEM
As for some
formulation problems to be described as follows:A. What is the meaning of the Mentawai people's
lives?2. What is the shape or pattern contained in the
township in the life of Mentawai people?3. How the shape of livelihood in the Mentawai
culture?4. How the
social system in the Mentawai people's lives?5.
What is the shape of a religion in the life of
Mentawai people?
CHAPTER IIIRESOLUTION
3.1 Definition ofMentawai culture is an area that has many other islands such
as Nisa, Simalur, Lots, Stone and Enggano located on the west island of
Sumatra. Islands are an island
group row that is part of the series of islands on the edge, the
principal series of islands of Indonesia.Mentawai culture is an
area that was recently understood about the cultivation of rice, so the
islands are still using the technology, the Mentawai people before they
know the rice plant, their staple food is taro. Starting from the Mentawai islands technological
developments have come to know what it is suitable planting, so they are
not to eat the taro plant.
3.2 Pattern of VillageIn ancient times people
are calling Mentawai village by the name of fishnet, but now more
prevalent as the village. The
names of the villages were almost all taken from the name of the river
which is where the location. As villages in Siberut Simatalu
located downstream Simatalu, Silobari village in Sipora located
downstream of North Pagai Sioban Matobedi village situated on the river
Matobe and so on. Mentawai consists of 5 areas called perumaan, which centered on a
large stage house (uma). In a small housing inhabited by
families of people who are officially married with a house called lalep.
There
are also houses occupied by families of people who are not married
officially known as the home side. Siberut is a public meeting hall for
joint ceremonies and holy feast to which all members are bound by a
customary kinship. For men on a holy day, or for
guests who were there on the way and asked where to spend the night in
the village.Still
standing in some village and administrative center of the village, or
as an ordinary general meeting hall, a village hall and the
administrative center of the village, or a school. Instead now the home side now had lost its function so it is now
used as a place to stay for the kids or guests.
3.3 LivelihoodsLivelihoods of the
Mentawai people are gardening. Just as
the man opened the parcel of land in the forest by cutting shrubs and
cutting down small trees and large half. Then the farming activities in the garden is usually
dominated by women, then the plants will be planted taro and sweet
potato, other crops such as rice, bananas, papaya, sugar cane,
vegetables, spices and herbs. They
plant with a stick tegal and hoe or soil without first tilling, while
irrigation water is only dependent on rain. A
livelihood is exclusively done by men are hunting, usually in a
cooperative relationship between two or three items, but sometimes
mutual cooperation by members of the uma. Animals that are hunted deer or a pig, but the way people often
shoot or capture a wide range of other animals such as monkeys, birds,
and others. Pigs or deer were herded by the dogs somewhere, where people
are ready just to shoot with arrows .
3.4 System communitySocial unity is
the ultimate in everyday life in the Mentawai people are family units
similar batih.dalam there was a man and woman, who lived together as
husband and wife in a modest little house. The male is usually
the origin of a particular group of relatives who have uma pusatanya
one in the village. If a man has reached a rather advanced age is generally
around 40 years old, and he has planted quite a lot of breadfruit
trees, palm, and kelapa.kalau he had collected enough money from the
sale of coconut, banana and rattan, and if children have become young pamudi can help in terms
of feeding, then he will inaugurate the ceremony of marriage with an
ample and lively, which took place in the uma is usually made up of
branches and twigs of several major clans or mauntogal. Clan-clan of each having
members that are widely distributed in various villages are far apart
and that is sometimes considered his ancestor's place of origin in a
village the other islands. Because people use the name of an uma klennya composed of
members who have various names, such as sababalat, sabola, samopo,
sagilik, tubikat and so on.At the present time the smallest administrative unit in rural
communities in the Mentawai island neighbor, which is roughly equal to
what was once a uma unity with the surrounding houses under a rimata. Now there are only a head
of RT. A number of RT incorporated into a
village under a headman. While a number of villages is one
district, fences north and south, for example, a single district. Fence north
and south, for example, is one of the areas under chiefs, who rank as
the regent.
3.5 ReligionMentawai people there who are Christians,
Catholics, and there is also a Muslim. The most widely embraced
religion is Christianity, and Catholicism and the least amount of
adherents is the religion of Islam. Although
in most of the Mentawai islands, there is absolutely no more people
have formally adopted the native religion, but in villages where social
unity uma was still active as in Siberut, some of the concepts and
elements from religious ceremonies old still live on in
the death and funeral ceremonies. One
example is the custom to bury the corpse in a coffin shaped boat. In the old conception of the spirit of the deceased went to the
spirit world, which would normally be no other on an island across the
sea. Another
example is the custom to take to the grave with jenzah avoid roads that
are usually passed manusia.Adat old conception that is based on the
spirit of the dead are always trying to get back to the place she lived
through the streets that have been used to lived when he was alive.
CHAPTER IVCLOSING
4.1 ConclusionMentawai culture is an area that has many
islands such as Nisa, Simalur etc.. The
islands are located on the western island of Sumatra, the island is the
series of islands just off the main sequence of the Indonesian
archipelago.Mentawai ethnic culture can not we
refer to as an example of the original Austronesian culture, because in
the course of time meraka meraka has developed its own culture and
indeed there are one or two cultural elements that are inside the dimly
still be considered as elements of Austronesian culture .
4.2 AdviceIn the paper we have made is
expected readers or friends can understand the contents of this paper
there is a lack diatas.Bils in the manufacture of this paper, all the
suggestions and constructive criticism, we received very well.
REFERENCES
A. Harjono, Professor, "Introduction to the culture in
Indonesia" jambatan, Jakarta, 1993.2. Hamid A. Susanto, Dr.Phill,
"Sociology of development" Bina Copyright, London, 1984.3. Harianto, Prof, "Antropoligi" Bina Copyright,
London, 1977.4. Widiada Gunakaya A. SA, SH, "Sociology and
Anthropology" Exact Ganeca Bandung, 1986
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